Home Index Site Map Up: Glassmaking Navigation
Up: Glassmaking

First: The Mentor · Stained Glass · Mailing Envelope Last: The Mentor · Stained Glass · Back Cover Prev: The Mentor · Stained Glass · Page 10 Next: The Mentor · Stained Glass · Page 12 Navigation
Stained Glass
14 of 29

·Envelope
·Front Cover
·I.F.Cover
·Page 1
·Page 2
·Page 3
·Page 4
·Page 5
·Page 6
·Page 7
·Page 8
·Page 9
·Page 10
·Page 11
·Page 12
·Gravure 1 Front
·Gravure 1 Back
·Gravure 2 Front
·Gravure 2 Back
·Gravure 3 Front
·Gravure 3 Back
·Gravure 4 Front
·Gravure 4 Back
·Gravure 5 Front
·Gravure 5 Back
·Gravure 6 Front
·Gravure 6 Back
·I.B.Cover
·Back Cover
 
Roman School of Glass
    It was reserved for the Roman art of glass making to separate entirely from its earlier traditions and establish the final realism in painted glass which completed the downfall of an ancient art. The earlier work of William of Elat in the Roman church of Santa Maria del Popolo is distinctively possessed of that spirit of knowledge of fine drawing and realistic representation which completely submerged the earlier technic of glass. Two followers of his, in Siena, Italy-- Pastorino and Tadio Bartelmo, glass workers-- put in glass the cartoon furnished them by Piero del Vaga, and still further carried out the ideals of his time in glass, making it more than ever realistic, as shown in the round window above the entrance door of the cathedral.
Spanish Glass
    The windows of churches in Spanish cities-- Avila, Barcelona, Burgos, Granada, Leon, Seville, Toledo-- show both French and Italian influence. Examples of the Middle Gothic, late Gothic and Renaissance periods are marked by large but effective figures in great profusion, and by a thoroughly Spanish strength of color and design.
Stained Glass--Past and Present
Sir Tristram Weds Isoude
"SIR TRISTRAM WEDS ISOUDE"
One of a set of stained glass windows
executed in 1862 by William Morris'
firm for the house of Mr. Walter Dunlop,
Bradford, England. The series, designed
by Burne-Jones, Rossetti, Morris and
others, depicts the love story of Tristram
and Iseult (Isoude), and is now in the
Municipal Art Museum, Bradford
    It is important to lay stress on the fact that in the case of old masterpieces of stained glass, a perfect harmony always existed between the glass itself and the building in which it was set. In the course of years there have been marked departures in this particular, and today we find glass often treated as a vehicle for pictorial delineation solely, and not harmonized in its architectural environment with the building containing the glass. The pictorial use of stained glass is criticized by those students whose creed is based on the principle of harmonious composition as expressed in the glass of the great cathedrals and other splendid architectural monuments of the past, from the earliest period of the Romanesque architecture down to the very last phase of the Gothic. It is the conviction of such students of stained-glass art that the principles of the old masters should be conserved, and that the facilities that have been developed in the course of stained-glass manufacture should not lead the artist into paths of radical departure from principles that have found such full vindication through the verdict of the years.
SUPPLEMENTARY READING
WINDOWS, A BOOK ABOUT STAINED GLASS By Lewis F. Day
STAINED GLASS WORK By C. Whall
STAINED GLASS TOURS IN FRANCE; ...ENGLAND; ...ITALY By Charles H. Sherrill
STORIED WINDOWS By A. J. de H. Bushnell